Paul introduces the reality of spiritual warfare that every Christian faces together with the resources that God provides to fight against the enemy. Roman soldiers are guarding him and he uses their armour to explain these resources.

Paul explains that salvation means that God’s Holy Spirit comes into your life bringing the same power that raised Jesus from the dead and placed him at the right hand of the Father with all that that implies.

Paul appeals to the Galatians not to follow the zealous Jewish teachers. He reminds them of their care and honour for him when he was with them even though he was ill. Paul uses the Old testament story of Ishmael and Isaac to illustrate that the Galatians belonged to the new covenant, not the old.

The Gospel and Adoption into God’s Family: Galatians 4:1-7Paul introduces the ideas of adoption and inheritance based on the experience of the Gentile areas he is preaching to. Adopted children could inherit all that belonged to the family. All those blessings are ours in Christ Jesus. We do not need to look back.

Sin has not only affected human beings, Paul explains that the whole of creation is also struggling because of sin. Although we are suffering now, we have a wondeful hope for the future. The Holy Spirit strengthens us now and helps us to pray.

Paul is alone in Athens. He engages with the Jews in the synagogue and the Epicureans and Stoics in the marketplace. He introduces them to new ideas about God, the afterlife and Jesus.

About 120 people who had followed Jesus remained in Jerusalem including the eleven remaining Apostles, Mary the mother of Jesus and Jesus' brothers and other disciples - both men and women. A twelfth Apostle was chosen.

The writer, Luke, refers back to the Ascension of Jesus as a decisive point of change in the Apostles' spiritual journey.

Jesus appears to James. His final appearance is to the disciples and ends with his ascension. He taught them about the Kingdom over 40 days and commissioned them to go to all the world.

Jesus is taken to Annas, and then to the High Priest's house where he is tried by the Sanhedrin and found guilty of blasphemy. He remains silent except when asked a direct question under oath.