The Roman commander organises a debate between Paul and the Sanhedrin to clarify the situation. It causes more problems as the High Priest and Paul get angry and the Sanhedrin argues with itself - between the Pharisees and the Sadducees. Paul is taken back into prison.

The story of Paul in Jerusalem is continued. Paul is allowed to address the crowd and tells the story of his conversion. The crowd listens and then rise up against him. The Romans imprison him and threaten punishment until Paul claims his Roman citizenship.

On his return to Jerusalem, Peter had to defend what had happened in Caesarea to the believers. He did this by recounting the event and explaining that God's Holy Spirit had come on the Gentiles, too.

One of the chosen seven men, began preaching in the Temple and synagogues. There was opposition from the hearers and he was forced to appear before the Sanhedrin to face trumped up charges.

Once again the Jewish authorities are faced with the problem of what to do about the Apostles and their teaching. Amazingly, Gamaliel, one of the Sanhedrin encourages them to wait to see if this was a temporary religious group or God's. The Apostles are flogged and set free.

Following the healing miracle, the Jewish authorities act against Peter and John and put them in jail overnight. They demand that they no longer speak in the name of Jesus but Peter boldly preaches that Jesus is the only way of salvation.

A remarkable healing miracle takes place in the Temple courts. Peter uses the opportunity of preaching to the crowd about Jesus and how through him the fulfilment of the Abrahamic covenant to bless all nations of the earth is made possible.

The Apostles had four priorities for the emerging, growing church - teaching, fellowship, breaking bread and prayer.

In the first three hours of Jesus on the cross he makes three statements showing his concern for others - those within his sight, the criminal and his mother.

The tragic stories of Peter and Judas are told. Peter is forgiven but Judas kills himself.